Welcome to week 7 of The Miracles of Jesus by Hampton Keathley IV, Th.M. and hosted by bible.org

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:-) Christina

Monday (06/09/08) - The Raising of Lazarus

I. OBSERVATION

A. Passage Selected: John 11:1-46

B. Progression Stated: Geographical and Biographical

C. Presentation Summarized:

1. Context 11:1-2

The death of Christ serves the framework for the raising of Lazarus. John mentions Mary’s anointing of Jesus before the story of Lazarus and she actually annoints Jesus after the story. Chapter 11 is one big chiasm.

The city of Bethany is now called Lazaria (The city of Lazarus). Why would an Arab town’s name be changed and survive for 2000 years if something amazing had not happened there. Arab’s aren’t going to do that for Christians benefit.

2. Content 11:3-44

a. Beyond the Jordan (Jesus with Disciples) 11:3-16

(1) The difficulty (3)

Lazarus was sick and about to die.

In verse 3 we see that Mary and Martha know Jesus loves Lazarus. Then in verse 5 John points out again that Jesus loved Martha, Mary and Lazarus. Why the repetition? Obviously, John wants to emphasize the love between Jesus and this family. Perhaps the reason for the repetition is that Jesus is about to do something that doesn’t seem very loving. He’s going to let Lazarus die. Maybe John is just trying to emphasize that just because bad things happen to us, it doesn’t mean God doesn’t love us. Later on in the account, we see Jesus “deeply moved” and “troubled” and even weeping. So there should be no question that Jesus cares.

Jesus points out that the purpose of the sickness was so that God and He himself might be glorified.

(2) The delay (4-6)

Jesus delays going to Bethany until after Lazarus has died. Again, the delay was so that God would receive more glory.

(3) The discussion (7-16)

(i) Safety (7-10)

Jesus could have healed or raised Lazarus from a distance, but perhaps he wants to go to Bethany to test the disciples willingness to follow Him into danger. This was more preparation for the persecution they would experience after His ascension. Interestingly, it is “doubting” Thomas who has boldness and encourages the rest of the disciples to follow Jesus.

(ii) Sleep (11-16)

Here we see the omniscience of Jesus. No one told Him that Lazarus was dead.

b. At Bethany (Jesus with Mary and Martha) 11:17-32

c. At burial site (Jesus with Lazarus) 11:33-46

(1) His anguish (33-38)

Even though Jesus knew He was going to raise Lazarus, He wept with the others. We have an advocate with God who understands us and empathizes with us.

(2) His actions (39-44)

(3) His audience (45-46)

II. INTERPRETATION

*“Jesus is the resurrection and the life” is stated in the miracle and is the main point. Whoever believes will never die. (Note that it is the center of the chiasm)
*Jesus is the Messiah, the Son of God, sent into the world to save man. Martha’s confession vs 27.

III. APPLICATIONS

*Even seeing a resurrection doesn’t make everyone believe.
*I should accept the timing of God. His delay (from our perspective) is for our good and brings Him greater glory.
*I should find comfort in the fact that Jesus understands my pain, sorrow, disappointment, etc.
*I should have compassion and hurt when others hurt.
*There is a future hope for all who believe. At times it seems that God gives us the first half of our life to enjoy earth and the last half to anticipate heaven. As our parents begin getting sick and dying and our bodies don’t work like they used to, we finally recognize that this earthly life is not enough, we start longing for heaven and the resurrection becomes very comforting. If there is no resurrection, there is no hope.
*When bad things happen, it doesn’t mean God doesn’t care.

Tuesday (06/10/08) - Cleansing of the Ten Lepers

I. OBSERVATION

A. Passage Selected: Luke 17:11-19

B. Progression Stated: Biographical

C. Presentation Summarized:

1. Context 17:11

Jesus has been speaking about humble service. One should not have the attitude that he deserves special treatment or reward for service and obedience. Very important concept to remember as we study this miracle.

2. Content 17:12-19

a. Jesus and the group of lepers (12-14)

(1) The condition of the lepers

Lepers required to live outside the community. Lev 13:46

(2) The cry of the lepers

They recognize his authority and ask for mercy. There is not a demand for healing. However He might help them is up to him.

(3) The cure of the lepers

Lev 14:3-4 says to gain acceptance back into society, they had to be declared clean by the priests. That is why leprosy is such a picture of sin. Jesus is the priest that declares us clean (righteous).

He doesn’t heal them until they are on the way, which means that they had to exercise a little more faith than the last leper who was healed first and then told to go to the priest.

b. Jesus and the individual (15-19)

(1) One thankful Samaritan

(2) Nine unthankful Jews

We assume they are Jews because he refers to the one as a foreigner, which implies they are not foreigners.

The Samaritan’s faith was the reason for his cure. What was the reason for their cure? Do they have faith? He has healed some without faith. What was the demonstration of faith? Thanksgiving. The Samaritan showed thanks to a Jewish Messiah for his healing. The Jews were not thankful. Was it because of their lack of faith? We don’t know. They did approach Jesus correctly as Master and they did obey by heading out to the priest.

II. INTERPRETATION

This is another example of Gentile gratefulness for the blessing of God, while Jews are not.
Both Jew and Gentile are offered cleansing, but it is the outcast that exhibit better response.

III. APPLICATIONS

I need to be thankful for the work of God in my life.
Before I can do that, I must understand that I don’t deserve anything and God doesn’t owe me.